As we’ve already seen when we dived into the world of
Christian metal, a genre which is interested in images of the grotesque,
destruction and the darker elements of humanity finds a lot to love in the
apocalypse. Whereas Christian bands spent their time trying to explicate the
complexities of Revelation for their audiences, those within the more
(relatively speaking) mainstream metal world were also using their music to
examine some of the ambiguities of apocalyptic thought.
It would have been quite easy to have simply posted up 24
metal songs on this blog, such is the depth of the genre’s interest in the end
of the world (i.e.Slayer’s “Soundtrack to the Apocalypse” box set). Metallica’s 1983 “Four Horsemen”, for
example, imagined their audience having a choice between either joining the
avenging horsemen or facing destruction themselves:
The Horsemen are drawing nearer
On the leather steeds they ride
They have come to take your life
On through the dead of night
With the four Horsemen ride
or choose your fate and die.
On the leather steeds they ride
They have come to take your life
On through the dead of night
With the four Horsemen ride
or choose your fate and die.
A recurrent theme in metal is the use of biblical motifs to
criticise the scriptural text itself.
This can be at the more commercial end of the genre (see Marilyn
Manson’s “Antichrist Superstar”) or at its harder edge. Cradle of Filth, formed
in the pit of iniquity known as Sussex in 1991, are noted for their “extreme”
rock music, on stage theatrics and anti-religious sentiment (most infamously, a
t-shirt of a nun in a compromising position). Despite the sometimes
over-the-top nature of their work, however, their lyrics are often be
thoughtful and well realised. Their 2003 album “Damnation and a Day”, for
example, featured a Miltonic trek from “Genesis to Nemesis” which included
today’s track, an exploration of the fall of Babylon explored in Revelation 18.
One of the potentially disturbing features of the Book of
Revelation has always been the violence with which God’s judgements are poured
out on the earth. For example, the idea that blood will flow for 1,600 stadia
up to the height of the bridles of horses, or that an angel will bid the “birds
of the air” to feast on the “flesh
of kings, generals, and the mighty, of horses and their riders, and the flesh of all
people, free and slave, great and small” are both profoundly disturbing. Here, the
band use the ambiguities of this violence to call out an apocalyptic mentality
as “genocide”. Written from Satan’s perspective (see Milton) the song imagines
the final battle as a kind of Manichean dual between equally matched forces of
good and evil. The irony is that Satan’s response to God’s violence is to
engage in destruction himself (So before the sword side with me in slaughter). In the song, the “smoke of her burning” therefore refers not to
Babylon burning for her sins as in Revelation 18, but instead to the holy city
of Jerusalem. But regardless of the final
outcome, there is no hope in this apocalypse – only terrible, vindictive
destruction upon both sides.
The Smoke of Her Burning (Filth, Allender, Powell, Pybus, Erlandsson, 2003)
Earth and sea cower from my
screams
As I climb into the skies.
Atop sins towered Heaven-high for me
From whence I see no reason why
I should not smite with vengeance
And hurl thieves down from paradise.
For as storms before were as nothing more than a breeze next to this night.
I am Methuselah of the tribulation.
The Moonchild come to harm.
A riot of stars shaken from their stations.
The choking smoke of Jerusalem burning. Six vices become wrath.
And though half-blind with ravening
Like Phineus now I see the end declared from the beginning.
Love won through my defeat.
But now I fear I will never peer on Her radiance again.
As I climb into the skies.
Atop sins towered Heaven-high for me
From whence I see no reason why
I should not smite with vengeance
And hurl thieves down from paradise.
For as storms before were as nothing more than a breeze next to this night.
I am Methuselah of the tribulation.
The Moonchild come to harm.
A riot of stars shaken from their stations.
The choking smoke of Jerusalem burning. Six vices become wrath.
And though half-blind with ravening
Like Phineus now I see the end declared from the beginning.
Love won through my defeat.
But now I fear I will never peer on Her radiance again.
I shall glimpse instead the
slurried red of faces
Pressed to bloodstained panes.
Betrayed and played by God
Betrayed and played by God
Who alone but He scapegraced and
goated me?
Now I wish to piss on His parade.
Angels, clawed with burnished wings still loyal, kiss the seal.
Bent on knees and harrowing promise overkill.
Know that you shall die like whores
And the cries of your writhings shall rise
To please their Lord...
So before the sword side with me in slaughter.
I am Methuselah of the Tribulation.
The Moonchild come to harm.
The spoken horns of desolation.
Drink the pouring of my fury.
Those darkened waters spur the brink of war as my judge and jury and rapist executioner.
Our time is short, the horsemen ride.
A foul-breathed chora howls, besides
Damnation and a day has passed
this divine right to genocide.
Weld the gates to heaven shut.
The abyss leers in hissing ruts.
Unhilt the black grimoirie of death,
inscribe all names that God has left
I lived the dream of Nymph and Men,
but now the nightmares come again.
Now the nightmares come again...
We come again...to kill...you all.
Now I wish to piss on His parade.
Angels, clawed with burnished wings still loyal, kiss the seal.
Bent on knees and harrowing promise overkill.
Know that you shall die like whores
And the cries of your writhings shall rise
To please their Lord...
So before the sword side with me in slaughter.
I am Methuselah of the Tribulation.
The Moonchild come to harm.
The spoken horns of desolation.
Drink the pouring of my fury.
Those darkened waters spur the brink of war as my judge and jury and rapist executioner.
Our time is short, the horsemen ride.
A foul-breathed chora howls, besides
Damnation and a day has passed
this divine right to genocide.
Weld the gates to heaven shut.
The abyss leers in hissing ruts.
Unhilt the black grimoirie of death,
inscribe all names that God has left
I lived the dream of Nymph and Men,
but now the nightmares come again.
Now the nightmares come again...
We come again...to kill...you all.
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